The Torah-Saturated Roman Church
c. 96 AD
"For to the high priest his proper services have been assigned, and to the priests their proper place is appointed, and on Levites their proper ministrations are imposed. The layman is bound by the ordinances for the laity. Let each of you, brethren, give thanks to God in his own order, living in all good conscience, with becoming gravity, and not going beyond the rule of the ministry prescribed to him… It behoves us to do all things in order, as many as the Master hath commanded us to perform at stated times."
The Roman church in 96 AD — six decades after the crucifixion — treats the Levitical priesthood and Temple service as positive, living models for Christian order. Not abolished shadows. At this early stage there simply is no category for 'New Testament replaced Old.' The ordinances of the Master are the ordinances of God as given through Moses and the Prophets — received as normative for the church.